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The Debate of Religion

What is the seminal difference between those who follow a religion and those who do not?


The human being is an intellectual being constantly in search of more. Most human beings are not satisfied with the status quo. Human beings seek a meaning of life. They seek an understanding of matters greater than they are. A quest exists beyond that to understand who is right and who is wrong.


One thing neither side will disagree with is that our universe, and everything beyond, exists in a harmony that is breath taking. The question that has existed for centuries is, how do we explain it? Some will say that the magnetic (i.e. gravitational) forces that one body exerts on another keeps a balance. Some will say that the reason that an asteroid or meteor has not penetrated the Earth’s rim is based on the dynamics of the Earth that can be explained scientifically. Some will say that God created all this and monitors it. Others will say that God created this universe to be self-servient. Some will say that God created man in His own image. Some will say that Darwin’s theory of evolution explains this. Others will say that evolution has occurred, but there are unexplained pockets of evolution that are either a result of a miracle or that they cannot, as of yet, be explained by humans.


We cannot, at this point, say with 100% certainty that one side is correct and the other side is 100% wrong. So, where does this leave us, on issue, with the two sides?


I don’t know if it is indigenous to America or not, but I think the two sides are divided by a sort of sports mentality. In professional and collegiate sports of the America of today, you have two sides of a championship game. You have the winner and an utter loser. No credit, in the American sports game of today, is given to finishing second. The Buffalo Bills, for example, made it to four straight Super Bowls, yet they are considered complete losers by some. The Atlanta Braves won fourteen straight division titles, yet they are considered losers for only winning one World Series. So, too, with the issue of who is right and who is wrong in the political arena of the religious versus the non-religious.


If you believe in intelligent design, you are a complete and absolute moron. There is no ceding to certain facts or ideas. There is my way and the wrong way. Scientific data explains everything, they say, and I can’t believe you don’t see this.


This uncompromising philosophy leaks over into the manner in which the non-religious regard the religious. If you believe in God and worship Him, you must seek simplistic solutions to your daily life. My question, after the atheists have attempted to debunk all that I believe, is: "Where is your passion formed?"


Why does my "simplistic" point of view provide you a threat so severe that you feel a need to lower my status as a human life form?


We all seek spiritual fulfillment. Christians, Muslims, the Jewish and all other religious factions seek inner fulfillment through belief in mysticism. In general, atheists and non religious folk seem to seek inner fulfillment through scientific and philosophic fulfillment, but most of these people that I’ve run across in my life have an emptiness that they cannot totally explain.

Some of these people find solace in short term releases. They argue that the religious folk need short term fulfillment in their lives to take the place of this never-ending search for fulfillment. If you did more drugs, or had more meaningless sexual activity in your life, then you wouldn’t worry so much about this search for greater answers. I think it can be said that other than the short term euphoria these solutions offer, they don’t provide anything substantive to the inner core.


In the end, the question must be asked: Why do you care? I am not an ardent believer in either side. I have questions on both sides. Both sides are flawed in their pursuit of truth. The greater question remains: Why do you care that I seek these answers in the method I do? Why do you care if I don’t believe the same thing you do? If I’m incorrect in my pursuits, why is there this ardent need to change my mind? Is it because you’ve been unsuccessful too, or is it that my chase for an answer isn’t as empty and unfulfilling as yours?

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Curb Your Enthusiasm

For most of my life, I have been led to believe that we conservatives are stuffy, self-righteous elitists who make fun of those less fortunate than we are. Perhaps this was true at one time. Perhaps, during the 60's, the conservatives were the loathsome creatures that are depicted in the movies and on television. Perhaps, there were Mr. Howells on Mount Olympus laughing at the less fortunate, but I’ve never seen it in the conservatives circles I run in.


On the show Curb Your Enthusiasm, however, we do see such a depiction of stuffy, self-righteous elitists who make fun of those less fortunate than they are. Curb Your Enthusiasm, in case you haven’t watched the program, is a show that depicts the reality of the daily life of Larry David. Or, at the very least, say insiders of the show, it depicts the reality David wants to see in his life. Larry David is the husband of environmental activist Laurie David.
 

On a recent episode, environmental activist and liberal extraordinaire, Ted Danson holds a party. We assume that this party is Ted Danson’s birthday party. We assume, with the setting, that the posh home is Ted Danson’s. David, and his fictional wife, arrive to the party in a limousine. I don’t see anything wrong with this on the surface, but again we are talking about liberals here. Wouldn’t it have been more conscientious for them to arrive in a Prius?


At the Danson home, Larry David makes a magnanimous gesture by beckoning Danson to allow his limo driver to enter the posh home. David explains that some of this magnanimous gesture is borne from the fact that David used to be a limo driver.


"You used to be a limo driver?" Danson scoffs. "All right, let him in, but keep him in the kitchen."

Keep him in the kitchen? These are liberals. Danson, Larry David, and I assume that Jeff Garlin is a liberal also due to the fact that he is on the show. Also, in a previous season’s episode Garlin scoffed that one of the people at another party was a conservative. Perhaps, he was only reading a line written by David, but the show advertises itself as a largely unscripted show, and that most of the lines are improvised in a framework. How could liberals demand that a laborer be kept in the kitchen? Shouldn’t he be invited into the inner throes of the party? Shouldn’t that there is no difference his class and the class of the Davids and the Dansons? Instead, he is informed of his status in their world and kept in the kitchen.

Then, in the David’s framework, the idiot, peasant limo driver can’t help but become intoxicated when left to his own devices. He can’t help but grope Danson’s wife, and David gets thrown out of the Danson home for allowing the man in.


On the surface of it, there’s nothing wrong with what Danson did. The man did become intoxicated, broke some vase or something stumbling into the room, and he did grope Danson’s wife. But shouldn’t a good liberal attempt to understand the man’s actions? What if the limo driver were a member of a minority persuasion? Would that have changed Danson’s reaction to the man? What if the man were mentally diminished in some way? He wasn’t any of these things, but he was of a lower class. Shouldn’t the Danson’s have attempted to see that the pain of not being one of them could only be soothed by imbibing alcohol?


There was nothing wrong with what happened on this show. It was an exclusive birthday party to which David beckoned Danson to allow his personal limo driver into the party, but it goes against everything I’ve been told about the difference between liberals and conservatives from the liberal perspective. Those last two words are the key to it all: "The liberal perspective." Character, as the old saying says, is what you do when no one else is looking. Granted, this was on a national broadcast, but I don’t think that anyone involved in the show believed that anyone was looking at their show from another perspective. So, they acted in their usual stuffy, self-righteous and elitist manner, and the best manner in which one can diffuse guilt for acting in such a manner is to accuse the other of doing it first before anyone analyzes you.

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Martin Van Buren: The Great Moderate

One of the more obscure figures in this country’s history was a man named Martin Van Buren. Not only was Van Buren the 8th president of the United States, but he was also a founding member of the Albany Regency. This regency was a political machine that was instrumental in creating the Democrat party. He was also instrumental in electing our 7th president Andrew Jackson.


It’s interesting to note that while the Republicans wildly claim that they are the party of Lincoln, the first major politician of Owen Lovejoy’s Republican Party, the Democrats say very little of their founder Martin Van Buren. More often than not, you hear them site Thomas Jefferson as their party’s founding father, but as we all know Jefferson was a Democrat-Republican. Few know that Van Buren was in fact a member of the New York Regency that created this splinter group called the Democrat Party. Is this a factual inaccuracy on the part of DNC chairmen and their officials, or is it a purposeful act to avoid the heritage of their party?

It could be declared a slight omission if it had not occurred over two hundred years ago, for some historian most assuredly would’ve corrected this omission if it were. If it is a more likely purposeful avoidance, then we must ask why. The first, most obvious reason occurs when one sees a photograph of Van Buren. To say that Van Buren lacked sex appeal is a grand understatement. The again, Lincoln was no beauty queen by his own admission. So, if it isn't the looks through which we honor our historical figures, what causes one to be revered and another ignored?


The day was nearly 40 years before the onset of the Civil War when Van Buren set about forming the Democrat party, and tensions over the issue of slavery had begun percolating to the surface. As we know now, this issue of slavery would nearly rip this nation apart. It would pit brother against brother, man against man, and north against south. At the time, it was causing internal strife among the two most prominent parties of the day: the Whigs and the Democrat-Republicans. The Whigs were the anti-slavery party, and the Democrat-Republicans were seen as primarily soft on slavery.


While the Whig party was anti-slavery, many in the party felt the platform was not strong enough to eventually abolish the institution of slavery. Abraham Lincoln was one of these men who eventually began to stand with the men who took to the more passionate abolitionist movement of Owen Lovejoy’s Republican party.


The Democrat-Republican party, on the other hand, faced the foreseeable threat of losing major elections in the near future. The tide was turning against them. How would they win major elections in the heavily populated, abolitionist New England territories of the north while maintaining their hold on the south? Enter Van Buren and his New York State political machine who basically proposed that they stand for nothing.


Of course, the party platform was not some Seinfeld joke of standing for nothing, but they probably theorized that there would be a political marketplace for a passionless party that would be a welcome retreat for those who feared the rising passions occurring on both sides.

This summation may seem preposterous, but when we think about the tensions of the day this approach may have been seen as a natural alternative. Van Buren and his Regency probably watched as the parties imploded and exploded over this issue and realized that this alternative may have been a necessary evil. They probably heard the people express concern for the rancor and violence, that was occurring on a small scale, and realized their alternative was viable. They probably saw the Democrat-Republicans and Whigs shouting each other down to their own demise and realized there may be a place for them. They probably believed, so say the actions of Van Buren, that what the United States needed more than anything was a little moderation. A moderate who presented a non-partisan approach to peace with a nuanced and more reasoned approach could be the call of the day.


A guy in the middle can attract the factions, for he can counter both positions by spinning his words to attract the less partisan of each party. Either that or find someone who promotes the salvation of the country first with a solution to the slavery issue "down the road" a phrase for which moderate politicians usually express such fondness. A man who speaks peace first and solution later would probably have been a very popular candidate of the day. He could've used terms like "Non-partisan" to basically loft a passionless party to the fore.


It was, indeed, a time of turmoil. Passions were running high on both sides. The next forty years would see a Civil War in this country after all, and there needed to be a calming influence on the country while the two sides decided, once and for all, how to co-exist with one another.


Moderates are a funny breed though. Most of them are intelligent enough to tell you everything that you want to hear to get your vote. The modern day terminology, developed by--and for--the Clinton campaign is spin. Once moderates get in office, however, the modus operandi changes. The story is no different with Martin Van Buren. Once in office, Van Buren took a prosouthern position on slavery, as an attempt to keep his Democrats together. He identified himself as "the inflexible and uncompromising opponent of the attempt on the part of congress to abolish slavery in the District of Columbia." In August 1837, he refused Texas’s offer to join the union. He feared a renewed controversy over slavery. Finally, though it is difficult to blame a president for a panic that occurs two months into his presidency, some blame Van Buren’s mismanagement and lack of confidence for the Panic of 1837 and the depression that followed. To add salt to the wound of the suffering nation, Van Buren chose the depression era as a great time to redecorate the White House.

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There's no They're There

Whenever I complain about the substance and messages of the movies I watch, I am told that it is just a movie. I am told that I have too many hang ups, that I need to relax, and that the messages I’ve derived from these movies are not there. They tell me that I’m imagining things.
 

When I hear such things, I think about the time when I purchased a brand new truck. It was a red Toyota Tacoma. Before purchasing the truck, I couldn't remember seeing a Tacoma in the same model and color before. After purchasing the truck, I saw them everywhere.


My perspective to my surroundings, over the many years of my life, has changed in a manner similar to that in that I see the effect of messages in the movies and other art forms in a manner I have not seen before.  

Nazi propogandist Joseph Goebbels methodology was to repeat the same message over and over again, until the people accepted it as a truth.  I think that the same could be said of the subtle messages placed in movies.  But, you cannot beat the American over the mind in the same manner the propogandists did in Germany.  The American impulse is to instantly rebel to someone pounding it into you.  Therefore, the best method to indoctrinating one to one's beliefs is to feed them the vile pudding in a piecemeal manner that is couched in the medium of an entertainment vehicle. 

The most prominent message movies sell to us, to my mind, is cheating. How many movies have we seen in the last twenty some odd years that involve a main character figuring out a method through which they can best cheat the system? The message, on it’s face, is a good one. The message is one that says: figure out the system and learn to succeed within it. Yet, the movie makers and screen writers seemingly find it boring to have a main character figure out the system and manipulate it from the confines of the rules within that system.


Movies are an exaggeration. Movie makers are in a constant quest to outdo those who went before them, so a simple story about a simple man succeeding within the confines of rules is insufficient to them for a plot line of their magnificent movie. The movie must go over the top. The main character must be so intelligent that he succeeds beyond the norm. He must make the system of rules and laws appear foolish in lieu of his acumen.


The result of the twenty some odd years of inundation of this notion has resulted in young kids believing that to cheat is to succeed and to cheat is to defeat the system. I can say without hesitation that it has always been the case that human beings have had a desire to cheat the system to succeed, but rarely in the history of man has cheating been diminished as much as it has today.


It’s in the movies, the tv shows, and the literature of our day the message has gone out that cheating isn’t so bad. Cheaters have qualifiers. Cheaters have defenders. The language has changed from has Johnny earned a trip to Harvard to does Johnny deserve to go to Harvard. The differences are as subtle as they are blatant. How will Johnny Doe gain entrance to the school versus all the other John and Jane’s? How does Johnny Doe compete with all the others? This is where the true cynicism of the day weighs in. For it is here that the parent’s mentality sets in, it is here that the message of our culture sets in, and it is here that the repeated messages of movies begins to set in.


The first message set forth by the culture, the movies and even some of the parents is Johnny deserves to go to Harvard. Little by little, the word earn is leaving our vocabulary and deserve is taking it’s place. Little by little the younger generation is finding less value in attaining the prestigious value of earning an accomplishment, and it’s being overshadowed by the idea of simply accomplishing it. The end justifies the means.

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